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Translating an XML document into another form, such as a database record or HTML document, is possible by reading the document with SAX or DOM and writing Java code to produce the output. But there is another approach. In most cases the same goal can be achieved by writing Extensible Stylesheet Language (XSL) instead of using Java classes and methods. Applying an XSL stylesheet to an XML document is known as a transforming a document. The vocabulary of commands that are used inside XSL to apply a transformation is quite large. This chapter presents the basic set of commands and demonstrates how they can be used to transform a document. When you write your XSL transformations according to the contents of the DTD that is used to create the XML input documents, the transformation process will work with any input document that adheres to that DTD. Thus no matter what the source of the XML document, as long as it is created according to the constraints of the DTD, it can be successfully transformed by the XSL document designed for it. In fact, if you want to have optional ways of formatting the display, you can write a whole family of XSL transformation documents using whichever one you would like to format the XML for display. During the transformation process, XSL may need to rearrange the data found in the input XML document. This is achieved by loading the document into a parse tree and then moving from one node to another as the output is created. The expressions used to specify these moves from one node to another are known as XPath expressions. An

tion was made between the terms pharmakeia (as instanced by his use of pharmakon, pharmakeuein), mageia, and goBteia134 This is why it has been so important in developing a framework for Greek magic to emphasize the practices and implements associated with it rather than to rely on terminology alone If anything, it is the uidity of the whole range of Greek magical vocabulary that draws attention, although some terms retained a certain classical avor more than others The balance of terminology that we have yet to consider can be dealt with in fairly short order From the ambiguous term pharmakon, in its magical not medical aspect, we derive in Greek the nouns pharmakis witch , pharmakeus sorcerer (both of which terms simply refer to practitioners of magic who are female and male, respectively), the abstract noun pharmakeia, and the verb pharmakeuein.

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In many of the passages that we have seen, beginning with On the Sacred Disease, magical practitioners are said to cast spells or incantations (epDidai, singular epDidB ) The term epDidB charm/incantation literally means a song sung over or against , and in turn this very common word for incantation gives rise to the verbs epaeidein, kataeidein, both of which mean basically to charm , and the noun epDidos enchanter Although used mainly of magical practitioners, we have seen for instance in Plato that even physicians can occasionally have incantations at their disposal135 But in some contexts, as we might expect, epDidos can be used interchangeably with goBs in the abusive sense of charlatan 136 And goBs in turn, as we have seen, can be used interchangeably with magos to denote a fraud or deceiver.

The term goBs, whatever its original association with invocations of the dead, is the one term that well into the Roman imperial period continued to connote charlatanry, even as it connoted magic As has been pointed out by others, there is some late evidence that goBs and goBteia were considered more Attic in other words more classically Greek than magos137 This perception in conjunction with the generally positive reputation enjoyed by Persian magoi may explain why the complex of magos-related terms never achieved the same currency among Greeks in later centuries as its borrowed forms did among Romans138 The Romans did not share this same prejudice and, as a result, used the terms magus/a magician , magia magic , magicus magical with much greater frequency139 As examples, Catullus (ca 84 54 bce)140 and Cicero (106 43 bce)141 rst use magus to refer to the Persian magi.

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